Finding Your One True Priority in Life

Lately the word “priority” has been sticking with me. I learned that when it first entered English in the 1400s, it was singular—there was just one “priority,” the first and most important thing. Only in the 1900s did we start talking about “priorities,” as if we could have many “most important” things at the same time.

As a Catholic, that little language shift makes me pause. If everything is a priority, then nothing really is—and for me, it raises the question: who or what actually comes first in my life? In my faith, God is meant to be that one priority, the One everything else flows from and returns to.

Another word that has been on my heart is “consecrated,” which means something set apart, made holy, reserved for a special purpose. In Catholic theology, to be consecrated is to belong to God in a particular way, to be given over to Him in love. The ancient burnt offerings in the Old Testament were a symbol of this: something given completely, not partly, to God.

Christians believe that Jesus is the “Lamb of God,” offered not as a thing, but as a living person who gives Himself totally for us, for our forgiveness and healing. In Jesus, God is not distant or abstract; He draws close and offers His whole self so that we can live in friendship and union with Him. Even if you do not share that belief, there is something moving about the idea of a love that holds nothing back.

What encourages me is that God does not just give words, but also gives a language of actions, symbols, and even our everyday choices to communicate with us. The way we order our time, our energy, and our “one priority” becomes its own kind of prayer—a way of saying, “This is who I belong to, and this is what I’m living for.” That feels like good news in a scattered world: we are invited into a simpler, deeper center.

A Scripture that captures this for me is Romans 12:1: “Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” It speaks of life, not destruction: offering our ordinary selves—work, family, struggles, hopes—as something set apart for good, for love, for God. Whether or not you share my faith, it is an invitation to ask: what is my one true priority, and what am I willing to give myself to, wholeheartedly, in love?

As we close this reflection, please join me in prayer:

Lord Jesus Christ,
You are the one true priority and the Lamb of God, consecrated and given for our salvation.
Teach us to set our hearts on You above all things.
Gather our scattered desires into a single yes to Your will.
Consecrate our minds, our work, our relationships, and our rest,
so that all we are and all we do may be set apart for Your glory.
By Your Holy Spirit, make our lives a living sacrifice,
holy and pleasing to the Father, our true and spiritual worship.
Mary, Mother of God, and all the saints,
pray for us as we learn to live with one heart and one priority in Christ.
Amen.

The Symbolism of Two Turtle Doves in Christmas

We all may remember that line from the song, “The Twelve Days of Christmas,” citing two turtle doves. Incidentally, this was Joseph and Mary’s offering in the temple where they took Jesus, given the Laws of Moses from Leviticus. These small animals actually pack a great deal of theology and meaning- from the humble, socio-economic status of the Holy Family, their obedience as Jews, all way pointing to the establishment of their son Jesus and His role in salvation history.

Check out this deep dive broadcast sharing some of the insights in this mystery from the Rosary. Take ten, relax, and enjoy the listen. In it is a message of hope and symbolism- of holy prophesy fulfilled, and the beginnings of Jesus’s life on earth.

The Presentation of Jesus in the Temple

Epiphany of the Lord

The Magi have come to see Jesus and pay homage to Him.

Matthew 2:1-12 tells the story of the Magi who come from the East, following a mysterious star, searching for “the newborn king of the Jews.” They arrive first in Jerusalem, which is exactly where you would expect a king of the Jews to be—but the real King is not in the palace with Herod, he is in hidden poverty in Bethlehem. Right from the start, Matthew is showing that God’s ways quietly overturn our expectations and that the true King is humble and vulnerable, yet worthy of adoration.thesoutherncross+2

When Herod hears about this child, he is frightened, and “all Jerusalem with him,” because a rival king threatens the fragile balance of his power. He gathers the chief priests and scribes, and they correctly identify Bethlehem as the place where the Messiah is to be born, quoting the prophecy that a ruler will come from Bethlehem who will shepherd God’s people. It is striking that the religious experts know the Scriptures but do not move an inch to seek the child, while pagan seekers from far away are willing to leave everything behind and follow the light God gives them.crs+2

The star reappears and guides the Magi to the exact place where the child is, and Matthew tells us they are “overjoyed” at seeing it. When they enter the house, they see “the child with Mary his mother,” and they fall to the ground in adoration, a gesture of worship that the Gospel reserves for God. Then they open their treasures and offer gold, frankincense, and myrrh—gifts that Catholic tradition reads as a kind of small creed in action: gold for Christ’s kingship, frankincense for his divinity, and myrrh for his future suffering and death. The same child who lies in his Mother’s arms will reign as King, receive our worship as God, and freely give his life on the Cross.catholic+2

The conclusion of the passage is quiet but important: having been warned in a dream not to return to Herod, the Magi go back to their own country “by another way.” On the surface this protects the child from Herod’s plans, but spiritually it also suggests that a real encounter with Christ changes a person’s path; after worshiping him, they cannot simply go back the way they came. The God who drew them by a star now directs their conscience and their choices, and they respond with obedience and trust.missions.ewtn+1

In the Catholic Church, this Gospel is proclaimed on the Solemnity of the Epiphany, which is one of the great feasts of the Christmas cycle. “Epiphany” means manifestation or revelation: in Bethlehem, Christ is revealed not only to Israel, but to the nations, represented by these learned Gentile visitors who adore him. In many older traditions, Epiphany was seen as the crowning feast of Christmas, and in the current Roman Rite the broader Christmas season concludes with the Baptism of the Lord, which is closely linked to Epiphany as another moment when Jesus is manifested publicly.nationalshrine+3

The Church has also kept some beautiful customs to remember this event. In many places, Epiphany is known as “Three Kings Day,” reflecting the long-standing tradition that there were three wise men, often named Caspar, Melchior, and Balthasar, who brought three royal gifts. One especially meaningful practice is the Epiphany house blessing, or “chalking the door”: the family uses blessed chalk to write something like “20 + C + M + B + 26” above the main entrance, with the numbers marking the year and the letters standing both for the names of the Magi and for the Latin prayer “Christus mansionem benedicat” – “May Christ bless this house.” It is a simple way of saying that, just as the Magi entered the house of the Holy Family and found Christ, we want our own home to be a place where Christ is welcomed, honored, and allowed to guide everything that happens inside.detroitcatholic+3

For a family reading this passage together at the close of the Christmas season, the story of the Magi raises gentle but serious questions. Amid school, work, and all the noise of ordinary life, are we more like Herod, defending our own plans, or like the Magi, willing to be interrupted and led by God, even when it means taking “another way” than we expected? The gifts of gold, frankincense, and myrrh can become a pattern for what each of you might offer Christ this year: the “gold” of your talents and achievements, the “frankincense” of your prayer and worship, and the “myrrh” of your sacrifices and hidden sufferings, freely given to him in love. In that sense, Epiphany is not only the conclusion of Christmas, but also a beginning—a moment to step into the new year with the same attitude as the Magi: eyes fixed on Christ, hearts open, and ready, if needed, to go home by a different road.mycatholic+2

With Jesus’s birth, I have experienced a rebirth of my own in my career life. Directions I once took were redirected, and newer callings led me in ways I thought went astray, but later I would discover that there was greater purpose in store for me. In your reflections today, consider how in ways you have resisted God’s subtle guidance past our stubborness. Then think about the epiphany you experienced when you finally submitted and let it happen. The effect in my situations were eye opening and fulfilling. We do not know until God has revealed “by another way” that we realize our potential, and His mercy and grace at work in our lives.

Photo Credit, Painting:
Initial E: The Adoration of the Magi by Franco dei Russi
Original public domain image from Getty Museum

10 Minutes For God

Daily Prayers, Meditations and Inspirations on the Go

Month: January 2026

Finding Your One True Priority in Life

The Symbolism of Two Turtle Doves in Christmas

Epiphany of the Lord