Finding Your One True Priority in Life

Lately the word “priority” has been sticking with me. I learned that when it first entered English in the 1400s, it was singular—there was just one “priority,” the first and most important thing. Only in the 1900s did we start talking about “priorities,” as if we could have many “most important” things at the same time.

As a Catholic, that little language shift makes me pause. If everything is a priority, then nothing really is—and for me, it raises the question: who or what actually comes first in my life? In my faith, God is meant to be that one priority, the One everything else flows from and returns to.

Another word that has been on my heart is “consecrated,” which means something set apart, made holy, reserved for a special purpose. In Catholic theology, to be consecrated is to belong to God in a particular way, to be given over to Him in love. The ancient burnt offerings in the Old Testament were a symbol of this: something given completely, not partly, to God.

Christians believe that Jesus is the “Lamb of God,” offered not as a thing, but as a living person who gives Himself totally for us, for our forgiveness and healing. In Jesus, God is not distant or abstract; He draws close and offers His whole self so that we can live in friendship and union with Him. Even if you do not share that belief, there is something moving about the idea of a love that holds nothing back.

What encourages me is that God does not just give words, but also gives a language of actions, symbols, and even our everyday choices to communicate with us. The way we order our time, our energy, and our “one priority” becomes its own kind of prayer—a way of saying, “This is who I belong to, and this is what I’m living for.” That feels like good news in a scattered world: we are invited into a simpler, deeper center.

A Scripture that captures this for me is Romans 12:1: “Offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship.” It speaks of life, not destruction: offering our ordinary selves—work, family, struggles, hopes—as something set apart for good, for love, for God. Whether or not you share my faith, it is an invitation to ask: what is my one true priority, and what am I willing to give myself to, wholeheartedly, in love?

As we close this reflection, please join me in prayer:

Lord Jesus Christ,
You are the one true priority and the Lamb of God, consecrated and given for our salvation.
Teach us to set our hearts on You above all things.
Gather our scattered desires into a single yes to Your will.
Consecrate our minds, our work, our relationships, and our rest,
so that all we are and all we do may be set apart for Your glory.
By Your Holy Spirit, make our lives a living sacrifice,
holy and pleasing to the Father, our true and spiritual worship.
Mary, Mother of God, and all the saints,
pray for us as we learn to live with one heart and one priority in Christ.
Amen.

Epiphany of the Lord

The Magi have come to see Jesus and pay homage to Him.

Matthew 2:1-12 tells the story of the Magi who come from the East, following a mysterious star, searching for “the newborn king of the Jews.” They arrive first in Jerusalem, which is exactly where you would expect a king of the Jews to be—but the real King is not in the palace with Herod, he is in hidden poverty in Bethlehem. Right from the start, Matthew is showing that God’s ways quietly overturn our expectations and that the true King is humble and vulnerable, yet worthy of adoration.thesoutherncross+2

When Herod hears about this child, he is frightened, and “all Jerusalem with him,” because a rival king threatens the fragile balance of his power. He gathers the chief priests and scribes, and they correctly identify Bethlehem as the place where the Messiah is to be born, quoting the prophecy that a ruler will come from Bethlehem who will shepherd God’s people. It is striking that the religious experts know the Scriptures but do not move an inch to seek the child, while pagan seekers from far away are willing to leave everything behind and follow the light God gives them.crs+2

The star reappears and guides the Magi to the exact place where the child is, and Matthew tells us they are “overjoyed” at seeing it. When they enter the house, they see “the child with Mary his mother,” and they fall to the ground in adoration, a gesture of worship that the Gospel reserves for God. Then they open their treasures and offer gold, frankincense, and myrrh—gifts that Catholic tradition reads as a kind of small creed in action: gold for Christ’s kingship, frankincense for his divinity, and myrrh for his future suffering and death. The same child who lies in his Mother’s arms will reign as King, receive our worship as God, and freely give his life on the Cross.catholic+2

The conclusion of the passage is quiet but important: having been warned in a dream not to return to Herod, the Magi go back to their own country “by another way.” On the surface this protects the child from Herod’s plans, but spiritually it also suggests that a real encounter with Christ changes a person’s path; after worshiping him, they cannot simply go back the way they came. The God who drew them by a star now directs their conscience and their choices, and they respond with obedience and trust.missions.ewtn+1

In the Catholic Church, this Gospel is proclaimed on the Solemnity of the Epiphany, which is one of the great feasts of the Christmas cycle. “Epiphany” means manifestation or revelation: in Bethlehem, Christ is revealed not only to Israel, but to the nations, represented by these learned Gentile visitors who adore him. In many older traditions, Epiphany was seen as the crowning feast of Christmas, and in the current Roman Rite the broader Christmas season concludes with the Baptism of the Lord, which is closely linked to Epiphany as another moment when Jesus is manifested publicly.nationalshrine+3

The Church has also kept some beautiful customs to remember this event. In many places, Epiphany is known as “Three Kings Day,” reflecting the long-standing tradition that there were three wise men, often named Caspar, Melchior, and Balthasar, who brought three royal gifts. One especially meaningful practice is the Epiphany house blessing, or “chalking the door”: the family uses blessed chalk to write something like “20 + C + M + B + 26” above the main entrance, with the numbers marking the year and the letters standing both for the names of the Magi and for the Latin prayer “Christus mansionem benedicat” – “May Christ bless this house.” It is a simple way of saying that, just as the Magi entered the house of the Holy Family and found Christ, we want our own home to be a place where Christ is welcomed, honored, and allowed to guide everything that happens inside.detroitcatholic+3

For a family reading this passage together at the close of the Christmas season, the story of the Magi raises gentle but serious questions. Amid school, work, and all the noise of ordinary life, are we more like Herod, defending our own plans, or like the Magi, willing to be interrupted and led by God, even when it means taking “another way” than we expected? The gifts of gold, frankincense, and myrrh can become a pattern for what each of you might offer Christ this year: the “gold” of your talents and achievements, the “frankincense” of your prayer and worship, and the “myrrh” of your sacrifices and hidden sufferings, freely given to him in love. In that sense, Epiphany is not only the conclusion of Christmas, but also a beginning—a moment to step into the new year with the same attitude as the Magi: eyes fixed on Christ, hearts open, and ready, if needed, to go home by a different road.mycatholic+2

With Jesus’s birth, I have experienced a rebirth of my own in my career life. Directions I once took were redirected, and newer callings led me in ways I thought went astray, but later I would discover that there was greater purpose in store for me. In your reflections today, consider how in ways you have resisted God’s subtle guidance past our stubborness. Then think about the epiphany you experienced when you finally submitted and let it happen. The effect in my situations were eye opening and fulfilling. We do not know until God has revealed “by another way” that we realize our potential, and His mercy and grace at work in our lives.

Photo Credit, Painting:
Initial E: The Adoration of the Magi by Franco dei Russi
Original public domain image from Getty Museum

Fatherhood in Tough Times

Today’s reflection comes from Purpose for Everyday Living for Fathers, which really speaks to this current life and times facing families today. It talks about the nature of unpredictable change and the anxiousness that some fathers may feel about factors affecting their families that seem so far out of their control.

Our world is in a state of constant change. God is not. At times, the world seems to be trembling beneath our feet. But we can be comforted in the knowledge that our Heavenly Father is the rock that cannot be shaken. His word promises, “I am the Lord, I do not change” (Malachi 3:6 NKJV)

The author reminds any father facing difficult circumstances that God is far bigger than any of those problems that you may face.

By putting your faith in the Father and His only begotten son: “Jesus Christ is the same yesterday, today and forever” (Hebrews 13:8 NKJV) Because the savior does not change “you can face your challenges with courage for today and hope for tomorrow.”

I myself as a father experience this anxiousness each day as I prepare my children for their day, struggle to pay the bills and expenses or hear about yet another violent crime happening in my community. Sometimes the number of troubles at my feet seem insurmountable and the pressure that comes from having a family count on me introduces a whole new level of change and uncertainty.

With God there is certainty. God will protect you if you ask Him. So ask Him and trust in Him to handle the many things that seem out of your control.

“For we walk by faith, not by sight.” – 2 Corinthians 5:7 NKJV

Corinthians reminds us that we are meant to be beings of faith. If we succumb to what we see before us, it is certain that we will be overcome and overrun with the multitude of problems that face us. By walking with faith we look beyond and towards the Lord instead. With faith, we trust in Him to handle what seems out of our control allowing us to serve Him instead of the problems before us.

Where is Jesus?

Many of us are familiar with the promoted acronym: WWJD. For those who don’t, it stands for “What Would Jesus Do?”; it is a reminder for those who wear bracelets or accessories with the simple saying to consider their actions and decide if they are Christlike in nature. I’ve been reflecting on this saying and find it very catchy. It really gets to the point about a Christian’s journey seeking the path that Jesus has laid down for us to follow. On the other hand, in a post on “Eventful Journey“, a blogger makes an apt statement about the WWJD sentiment when he wrote:

Recently I have been rephrasing the bracelet: What WILL Jesus Do? This seems a much better way of looking at things. Jesus is not absent. Nor is he waiting to see if, through our own efforts, we can live up to his enormous expectations. Instead, he is in us, working through us by the same Holy Spirit that raised him from the dead (Romans 8:11). We are co-workers with him, not second-rate replacements for him. I have found this new way of thinking profoundly liberating.

I like that thinking because I agree that Jesus is NOT absent at all throughout our lives, our trials and our struggles. On the contrary, He is guiding our every action and gently leading the way. WWJD (What Would Jesus Do) is a nice sentiment, but to some people who consider its nuance will realize that the saying pits each of us alone at a crossroads, faced with decisions that are eminently beyond our ability to handle. As Jesus said in John 14:6: “no one comes to the Father except through me.” Our lives as Christians isn’t about rediscovering some hidden formula or path behind the life Jesus led on earth. It’s in finding Jesus Himself within the things that we pursue and the things that we do. So, where is Jesus? As in the beautiful poem about the footprints in the sand, we continue our life’s journey not alone and falling behind a trail Jesus has left behind. Instead we are right there, side by side with Jesus through whom we find our way to the heavenly Father.

Stumbling Along

Recognize

Everyone who comes to know Jesus stumbles because of him. He fails to meet our wrong expectations. He calls us to do impossible things or to become something we think we could never become. This is his way of teaching us how much we need Him. He breaks us to pieces so that he can put us back together in His image. -Michael Card

Renew

The rule is this: Christians are people who remember their own weaknesses and failure. They are under reconstruction. So they offer hope and forgiveness to people who fall and who need Jesus’ healing grace and hope. -Donald M. Joy

Revive

1 Corinthians 1:20-31
2 Corinthians 4:1-12

Commentary

1 Corinthians 1:20-31 – I found this passage oddly confusing, but the last part gelled it together: “…For this world in its present form is passing away.” It’s all temporary. To remember the way we were when Jesus calls us is important because that status (no matter how terrible or difficult it may have been) holds a key to the hope of our future: For all that we have, reflect as if we do not have it. For all that we lack, think not of our deprivation. Whatever status we are in is only temporary in the grander picture of eternity.

2 Corinthians 4:1-12 – A nice passage about how our own resurrection is through our dependency and our tie to Jesus Christ. We are in need of Jesus’ saving grace and hope. We are totally and completely dependent on Him for salvation.

10 Minutes For God

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